No Trespassing
by Dutch Sheets

<<< Back to Teaching Notes

An excerpt from, Intercessory Prayer: How God Can Use Your Prayers to Move Heaven and Earth,
Regal Books © Copyright 1996 by Dutch Sheets.  Click here to purchase this book online.

Protective Boundaries

"No dumping allowed. Trespassers will be violated." I used to laugh every time I drove by the sign. This wasn't a homemade sign. It was a professionally made metal sign posted by a city in Oklahoma (I won't tell you which one). It was even the fancy kind with fluorescent letters that could be easily seen at night. But those who made it were confused and instead of saying "Trespassers (or Violators) will be prosecuted," they worded it "Trespassers will be violated."

I hope they were merely confused. Perhaps they weren't. Maybe in that town the law violated lawbreakers instead of prosecuting them. I decided I didn't want to find out. There is an aspect of intercession that related to protection: protective boundaries. Posting signs in the spirit, if you please: "No dumping allowed, Satan. Trespassers will be violated."

In the nineteenth chapter of Joshua, the word paga (intercession) is used several times. The passage is describing the dimensions or boundaries of each of the tribes of Israel. It is translated several ways in different translations, including "reached to," "touched," "bordered," "boundary." The Spirit-Filled Bible says paga, when used in this context, is the extent to which a boundary reaches. Does it surprise you that the word used for intercession, paga, is also translated "boundary"? It really shouldn't. It only seems logical to me that perimeters of protection be linked to prayer. I want to state emphatically: We CAN build boundaries of protection around ourselves and others through intercession. What a comfort to know that this truth is inherent in the very meaning of the word.

Many Christians believe that protection from accidents, destruction, satanic traps and assaults, etc., is automatic for the Christian—that we do nothing to cause it—that it is based on the sovereignty of God alone. In other words, when God wants to protect us from these things, He does; when He chooses not to, He allows them to happen.

This belief simply means that whether or not we are delivered from destructive things is based entirely on God, to us. Those who adhere to this teaching usually believe nothing can happen to a Christian that is not allowed by God. Others go so far as to say this is true for everyone, not just Christians. They believe God is in control of everything that happens on earth. That God is not directly in control of everything that takes place on earth can be seen in the simple facts:

• He would never decide a person should be raped or abused.
• He would never desire that the innocent suffer.
• He would never will murder, pillage, racial genocide and a thousand other things.

Governing Principles

Whether or not God directly controls every event in the life of a Christian can be answered by stating that the basic laws of sowing and reaping, cause and effect, individual responsibility and the free will aren't negated when we come to Christ. All promises from God are attached to conditions—governing principles. Most, if not all, of these conditions involve responsibility on our part. Protection is no exception.

Most of us don't like that. It threatens us and somehow weakens God in our minds to imply He's not in total control of everything. And the majority are greatly offended if anything is taught implying that a failure to receive protection, provision, healing, an answer to prayer or anything else from God could be our fault. I can understand how it might threaten us—I'm threatened by me—but I don't understand why it offends. Are any of us claiming perfection? Aren't all of us going to fail once in a while? Then why are we offended when a teaching suggests that these imperfections and failures might hinder us?

Why are we offended and opposed to a teaching that says our unbelief kept us from receiving something when so often the Bible says if we believe and do not doubt or waver we'll receive (Matt. 17:20; 21:21; Mark 11:22-24; Jas. 1:6,7)? Why are we offended when it is implied that our inability to persevere created lack when the Bible says that we "through faith and patience inherit the promises" (Heb. 6:12)? Why are we confused or angry when it is suggested that our not doing something caused failure when the Bible says if we're "willing and obedient" we'll eat the good of the land (Isa. 1:19, KJV)?

As many as 80 percent of those who consider themselves born again don't tithe, thereby opening themselves to a curse. Yet they are offended when someone implies that their lack of provision might be their own fault (see Mal. 3:8-12). We don't forgive and still have the gall to think God will hear and answer our prayers (see Mark 11:25,26). Often, we eat poorly, don't exercise and abuse our bodies in other ways. Then we blame our sickness on God's will. We don't properly train our children, yet we're offended with the suggestion that their rebellion might be our fault (see Deut. 6:7, Prov. 22:6). We don't abide in Christ and in His Word, Still we blame it on "God's will" when we "ask what we will" and it isn't done (John 15:7). We know faith comes through hearing and meditating on God's Word (see Rom. 10:17), and most of us do very little of that. But let someone imply that we didn't receive a promise because of unbelief we're irate.

The Scriptures teach that "He that dwelleth in the secret place of the most High" (KJV) receives the protective promises of the remainder of Psalm 91...that I have an armor I must wear and carry, including the shield of faith, to ward off Satan's fiery darts (see Eph. 6:13-18)...that Satan goes about like a roaring lion seeking whom he may devour and that I am to resist him (see 1 Pet. 5:8; Jas. 4:7)...and yet, let someone suggest that my lack of protection from some destructive happening could be my own fault and I'm offended. How about you?

I'm certainly not implying that God never allows us to walk through difficulties, that all our problems are because of disobedience or that all unanswered prayer is because of unbelief. I'm simply saying that many of our failures and difficulties are our fault, not "God's will"; we have a part in the securing of protection and other heavenly provisions.

Let's try to lay down our fears, insecurities and tendencies toward offense. Let's accept the fact that the Scriptures are filled with principles that put responsibility on us, which must be met to receive God's promises. Let's realize this doesn't cancel grace and promote salvation by works. Grace does not imply "no responsibility" on our part. Let's realize the love of God is unconditional, but His favor and blessing are not. Let's cast off all laziness, complacency and apathy. Let's realize we will fall short at times and not feel condemned when we do. Let's!

Building Boundaries Through Prayer

If you're still willing to finish this book after such a dissertation—back to protection. You've probably guessed by now that I don't believe it is automatically ours just because we are Christians. We must do things to secure it, one of which is building boundaries (paga) of protection through prayer. I heard a minister in Fort Worth, Texas tell the story of another pastor who years ago received divine protection as a result of prayer-building walls or boundaries of protection (paga). This pastor had developed the discipline of beginning every day with an hour of prayer.

One particular day, however, he felt a strong leading of the Holy Spirit to pray longer so he continued for a second hour. After two hours he still felt the need to keep on praying, so he persevered for a third hour asking for God's protection and blessing on his day, as well as for other things. He then felt released from the need to pray longer so he stopped.

That evening as he was mowing his lawn, he felt something repeatedly brush up against his leg. He looked down and saw a coiled rattlesnake trying to strike him, but it just couldn't hit him. Instead, it kept brushing either side of his leg. Why had the man felt the need to pray longer that morning? What was he doing? Among other things he was building "boundaries" of protection through prayer—paga.

Some would say, of course, that God doesn't need three hours of prayer to protect one from a rattlesnake. I would agree. He didn't "need" seven days of marching around Jericho to tear it down either, but He chose to do it that way. He doesn't "need" to spit in a person's eye to heal them, but He did once. Why He requires things to be done certain ways, we don't always know, but we do know that for us obedience is the key. If he says, "three hours" then three hours is exactly what it will take.

Dwelling in the Secret Place

Consistency is also a key when it comes to prayer for protection. We must "dwell" in the secret place "abide" under the Almighty's protective shadow: "He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty" (Ps. 91:1, KJV). Jesus equated the "secret" place to the prayer closet in Matthew 6:6. The word "dwell" in Psalm 91:1 is yashab which means "to remain or abide: to dwell in or inhabit." The point is that it must be a lifestyle, not a once in a while activity. We must make the secret place our habitation or "dwelling" place. Many believers' prayer lives are too sporadic to build solid walls of protection.

The word "abide" in this same verse is luwn which means, among other things, "to spend the night." Let's read it with that meaning: "He that dwelleth in the secret place of the most High, shall spend the night under the shadow of the Almighty." In other words, prayer is like the Word of God—we don't read enough today for the entire week. We must have "daily bread" or manna. Likewise, we must go to the secret place daily and when we do we can "spend the night" there. Tomorrow, however, we must go again. Consistency is the key.

 
Prayer is like the Word of God - we don't read enough today for the entire week.



I heard a visiting minister in Eaton, Ohio share this testimony of God's protection in World War II. He served on a ship and every day he and a few other sailors would have a prayer time, seeking God for protection for themselves and the ship. What were they doing? Building boundaries (paga) of protection. "In one battle," he related, "an enemy place dropped a bomb onto the deck of our ship. Instead of exploding, however, a to everyone's astonishment the bomb bounced off the deck and into the water, just like a rubber ball would!" This minister went on to say that in battle after battle they and the ship were miraculously spared.

Well-Timed Times to Pray

Boundaries of protection! No trespassing! Life in the secret place! This facet of intercession is not only to be something we do on a general regular basis for our family and loves ones. There are also specific times when the Holy Spirit will alert us to particular situations that need protective prayer. These are what the Scriptures call kairos times. There are two Greek words for "time." One is chronos, which is time in general; the general "time in which anything is done." The other word, kairos, is the strategic or "right time" the opportune point of time at which something should be done." A window of opportunity would be a kairos time. A well-timed attack in war would be a kairos time. When someone is in danger or about to be attacked by Satan, that is a kairos time. What time it is would be a chronos time.

The Bible speaks of well-timed (kairos) temptations (see Luke 4:13; 8:13). No doubt coincidental temptations occur—a person just happening to be in the wrong place at the wrong time—but there are also well-planned, well-timed temptations. It pays to be alert, both for ourselves and for others. I've had the Holy Spirit prompt me to pray for individuals, especially young believers, with the thought, "It's a kairos time of temptation for them" This is what took place in Luke 22:31,32 when Jesus interceded for Peter, praying that his faith not fail him after he denied Christ. It worked.

Is it possible that some who have fallen away from Christ would not have if someone had interceded for them? The Scriptures also inform us of strategically-timed persecution (see Acts 12:1; 19:23). This is usually to discourage, distract or, in extreme cases, to destroy us. In these references, during times of renewal and success in the Early Church, Satan launched orchestrated attacks of persecution. They failed. Is it possible that much successful persecution against the Church could be stopped or rendered unfruitful if we were alert and interceded against it?

Often we forget the instruction to not lean on our own understanding, and fail to acknowledge Him in our intercession (see Prov. 3:5,6). We do not wait for or listen to the promptings of the Holy Spirit, usually to our own hurt. We forget that "we wrestle not against flesh and blood" (Eph. 6:12, KJV) and that the "weapons of our warfare are not carnal" (2 Cor. 10:4, KJV). We are so afraid of becoming demon conscious (putting an overemphasis on them) that we become unconscious. Sometimes our quest for balance gets us out of balance.

Ephesians 6:18, the context of which is spiritual warfare, says that we are to "be on the alert...for all the saints" and "pray at all (kairos) times in the Spirit." He is not telling us here to pray all the time, which would be chronos, but to pray at all strategic times (kairos). In other words, we are in a war and if we are alert He will warn us of the well-timed attacks (kairos) of the enemy, so we can create a boundary (paga) of protection by praying.

Kairos, a Time to Paga

One morning several years ago as I was praying, the Lord gave me a mental picture. Some might call it a vision. Whatever it is called, I saw something. A rattlesnake coiled at my dad's feet. Seemed like a kairos time to me! I spent about 15 minutes praying earnestly for his protection until I felt released from the urgency. The next day he called me—he was in Florida, I was in Texas—and said, "You'll never guess what happened yesterday. Jodie (my stepmother) went out back to the shed. Before walking in as she normally would, she pushed the door open, stopped and looked down. There where she was about to step was a coiled rattlesnake. She backed away carefully, came and got me and I killed it." I said to Dad, "Yeah, I know." Surprised, he asked, "How did you know?" "I saw it in the spirit," I responded, "and prayed for your protection. You owe me." (No, I didn't really say the part about owing me. I acted real humble and said something like, "Praise God" or "Praise Jesus." You know how we do it!)

What was I doing as I prayed for him? Setting boundaries (paga) of protection around him and Jodie. How did I pray? I asked the Father to protect them. I bound any attempt of Satan to harm them. I quoted a verse or two of Scripture promising protection. Then I prayed in the Spirit. Gail Mummert, a member of our fellowship in Colorado Springs, shared this remarkable testimony of protection during a kairos moment in Lancaster, Texas:

"As we were driving home in threatening weather, my husband, Gene, turned on the radio for a local report. Funnel clouds had indeed been spotted nearby. After arriving home, things grew strangely calm. In a short while, the wind started to blow fiercely. Trees were bent over the the very walls of the house began to flutter. Windows rattled and hail beat on the car port. "Get into the hall and close the doors," my husband shouted. "Get pillows, blankets and a flashlight." "Nana, I'm scared," cried our five-year-old grandson, William. "Jesus will take care of us. Don't be afraid," I told him. Suddenly sirens began to go off in our small town. The walls moved as thought they weren't anchored to anything. "If we're not in a tornado, we're close," shouted Gene as he ran into the hall. "Link arms and sit on the floor," I said. "I love you," Gene said to us as he surrounded us with blankets and pillows, covered us with his body and enveloped us with his arms. A might rushing wind was all around us and sucked us together into a ball. "Pray! Keep praying," he said. "God Almighty, help us!" we screamed. Explosion! Windows shattered, glass flew everywhere. Another explosion. The walls caved in. Debris shot everywhere like arrows toward their target. "Jesus, help us! You are our Savior! You are our King!" my voice cried. I looked up—the roof was falling on us. A ladder crashed down on my husband's back. "Now start praising Him," Gene shouted through the wind. The next blast was the worst. There was nothing we could do. Only He could help us. Everything was out of control, but we knew the sovereignty of God. We knew we were at the point of death but we shouted, "Thank you, Jesus! Thank you, Lord!" Suddenly, peace filled me like a flood. A sweet voice filled my heart, "I've heard your cry for help. I've bent the heavens for you. No matter what happens around you, I'm here protecting you." Tears flooded my face and I knew Jesus was protecting us. It seemed his arms had surrounded us. I knew we would be safe. The tornado was over. The rain beat down on us with a force I had never felt before. We were safe. "Mama, I see the sky," little William said. "William, that's because the roof is gone. We probably won't have any walls, either," Gene informed him. "I'm so thankful we're okay," our daugther Wendy cried. ""Jesus protected us, didn't He?" Though buried under tons of debris, our hair covered with insulation and glass, we were okay. just a few minor injuries.

Talk about walls of protection! Several people were killed and many injured in that devastating tornado, but the everlasting arms of the Lord protected the Memmert family. Gail was privileged to share her entire story with The Dallas Morning news. The newspaper even printed her testimony about the protection of the Lord. I had a friend in Dallas several years ago who experienced an interesting answer to prayer in a kairos situation. She had gone early one morning to visit her son and daughter-in-law. The son worked an all-night shift so, awaiting his return from work, his wife and mother visited for awhile. As time wore on the son didn't arrive, Mom began to feel uneasy. Something didn't seem right. Thinking that perhaps he was still at work, they called his place of employement, "No," they were told, "he has already left." Becoming more alarmed the mother said, "I'm concerned. Let's drive toward his place of work." She had assumed her son had left work at his mornal time and should have been home by then wehn, in fact, he had left just moments before their call. But the Lord was directing even in that because, though he was not in any danger yet, the Holy Spirit knew a kairos moment was coming for this young man, and He wanted this praying mother there when it happened.

As Mom and daughter-in-law drove toward his workplace on a busy Dallas parkway, they saw him coming from the other direction on his motorcycle, traveling around 40 to 50 feet through the air. He was not even wearing a helmet. As the boy was moving through the air, Mom was praying, "Jesus, protect my son!" She continued to pray as they turned around and drove back to him. A crowd had already gathered around him, and they ran to the scene wondering what they would find. They found a miracle! No injuries—no bones broken, no lacerations, no internal injuries. Just a dazed young man wondering what had happened. Paga happened...Kairos paga happened! Boundaried happened. A mother picked up on the warning from the Holy Spirit and was therefore in the right place at the right time.

Does this mean that if you weren't there praying when someone you loved had an accident, you're to blame for their injury or death? Of course not. If we all played that guessing game, it would drive us insane. It simply means we must be alert, and when warnings do come from the Holy Spirit, we must respond by praying—building some boundaries.

I heard a guest lecturer at Christ for the Nations in Dallas, Texas tell another interesting story involving not a kairos moment but a kairos season fo building boundaries (paga) of protection. He had a vivid reoccurring dream, which he felt strongly was a warning from the Lord, of his married daugther dying. In the dream he was not shown how her death happened, but he felt strongly that Satan had a well-laid plan to take his daughter's life. So as not to alarm her, he told only his son-in-law and the two of them began to intercede (paga) daily for her safety. They were building boundaries (paga) of protection around her.

This minister related how several times a day—while he worked, drove his car, walked, whenever it came to mind—he would bind Satan's plan to take his daughter's life. "How would he do this?" some might ask. "What did he say?" He probably said things like:

 


About a month later—remember, I said this was a kairos season and I said he prayed daily—his daughter received a promotion at work. With the promotion came a life insurance policy which mandated a physical exam. At one point in the process, after a blood sample had been taken, a doctor addressed her in a near panic with the question and comments, "Lady, what have you been doing in your diet? We can find no potassium in you at all! You should be dead. There is no reasonable explanation as to why you're alive. When this deficiency occurs a person normally feels fine but suddenly drops dead. We must get you to the hospitial immediately and begin to replenish the potassium."

She lived, of course. She had been on a strange diet for several weeks during which she had eaten only one or two kinds of food. Though there was no reasonable explanation as to why she lived, we know the spiritual explanation: A boundary (paga of protection built in the spirit through prayer.

Under the Shadow of the Most High. Keep Out!

Perhaps the most amazing example of kairos-timed intercession in my life happened on one of my journeys to Guatemala. I was one of 40 to 45 individuals traveling to a remote place on the Passion River in the Peten Jungle. Our mission was to build a combination clinic and outreach station on the river. We were to be constructing two buildings as well as doing a little preaching in the nearby villages. It was an amazing trip. We ate monkey meat and boa constrictor. We killed huge tarantulas, a nine-inch scorpion and a coral snake in our camp. I was attacked by ants which, unbeknownst to us, had taken refule in the lumber we were hauling and sleeping on as we traveled all night up the river. We flew in old, rickety army planes and landed on fields from which goats had to be cleared prior to our arrival. (None of this has anything to do with prayer, but it lets you know how incredibly brave I am and how much I've suffered for the cause of Christ.)

Our leader, Hap Brooks, had me leading songs from the front of our long dugout canoe as we journeyed up and down the river. his favorite was "It's a Good Life Livin' for the Lord." He also made me utter my famous Tarzan call, which was incredibly good and would reverberate across the river and into the jungle. Natives from the villages would stand on the banks and listen. Having never seen or heard Tarzan, of course, they were not terribly impressed—in fact they sort of had that "who is that idiot?" look on their faces. That is, until the animals in the jungle began to come to me! They had the same expression. (This has nothing to do with prayer, either, but it lets you know how incredibly talented I am.)

Back to the purpose of the story. Prior to leavin for the jungle, we spent our first night (Friday) in Guatemala City, the capital of Guatemala. We had arranged months earlier for the Guatemalan airlines to fly us the following day into the jungle. On our arrival at the airport Saturday afternoon, we were informed that they had changed their plans and would fly us to our destination not that day but the next.

Feeling an urgency to go as scheduled due to the limited amount of time to accomplish our mission, our leaders pressed the airlines for three hours to honor their original agreement. "No," the manager said in his broken English," we take you tomorrow." "But you agreed months ago to take us today," we argued. "We have no pilot available," they countered. "Find one," we pleaded. "What is your hurry? Enjoy the city," they encouraged us.

And so it went for three hours, in and out of offices, meeting with one official, then another. Finally, in exasperation, one of them threw up his hands and said, "Okay, we take you now! Get on that plane—quickly!" We all ran to the plane, throwing our bags and tools into the baggage area ourselves. We wanted to leave before they changed their minds.

That night, while we were 250 miles away, an earthquake hit Guatemala City and killed 30,000 people in 34 seconds! Had we stayed in the city one more night—as the airlines wanted us to—some of our team would have been killed and other injured. We know this for certain because on our return to the city we saw the building we had stayed in the night before the earthquake—and would have been staying in again had we not left on Saturday—with huge beams lying across the beds.

The connection between all this and our subject is that an intercessor from our home church back in Ohio had receive a strong burden to pray for us on the second day of our journey. For three hours she was in intense intercession for us. Can you guess which three hours? Yes. The three hours that our leaders were negotiating with the airline officials. We didn't know that our lives were in jeopardy had we stayed another night in Guatemala City, but God did. This intercessor didn't know either. She only knew that for some reason she had a strong burden to pray for us. She was alert, as Ephesians 6;18 instructs us, and perceived the kairos time. There isn't a doubt in my mind that she helped create the protection and intervention we experienced.

There is a life in the secret place, but it's not automatic for believers. Although we are promised protection from our enemy, we have a definite part to play in the securing of it for ourselves and for others. The intercessor knows this and leaves nothing to chance, posting signs for all the forces of hell to see: "Under the shadow of the Most High. Keep out!"
 

<<< Back to Teaching Notes

Home Page  |  Introduction Page  |  Service Times  |  Our Vision  |  Bible Prayers  |  Bible Teachings  |  Are YOU Born-Again?
 
Need Prayer?  |  Links  |  Contact Us  |  Tenets of Faith  |  What We Believe  |  Upcoming Events  |  Want to make a Donation?